Ekunyi's Embers

IV Peret 2019 at the Shrine of Their Words of Protection

It is difficult, at times, to remember to write here — and I very much regret that, but will not eat my heart over it. Today is a new day, and here I sit with tea and the comfort of morning light streaming through the townhouse where I live. My husband is off at his music rehearsal and my platonic partner, just arrived very early this morning, is upstairs resting with their nesting/married partner after a very, very long drive. It is a peaceful morning, and I am grateful for the time and energy to sit down and write, content in the knowledge that those I love most in this world are near to me and well.

There’s a reason I always find that energy come March. I’ve written about it multiple times before, why IV Peret in the Kemetic year is so sacred to me, revitalizing in its meaning for me and the gods I serve. So much beautiful transition, so many places and ways in which Set and Bast’s roles intersect and engage with one another. The thoughts brought about by the reflective form the month takes for the two gods I honor first.

The Shrine of Their Words of Protection serves Set and Bast. Set largely fills the role of protector of the skies in this shrine. He is honored as both the strongest of the gods, defending Ra’s solar barque on a daily basis from the uncreated, as well as part of the night sky itself, His strong foreleg — and all the ritual significance therein — recognized within constellations. Bast, in turn, guards the land, and specifically the life that emanates from it. She is the goddess of all things green, and the sensory experiences that remind us of what it is to be alive, as well as the fierce lion that protects the kingdom – or in modern contexts, all dwellings – of humanity. They are honored with epithets of Lord and Lady of all that exists on the Earth and above it, offering protection in a wonderful wholeness that need not only be provided by blade or claw, but also the protection of magic. They are Sau magicians, They use their voices — both Set’s great battle cry and Bast’s instrumental voice in Her sacred sistrum — to defend just as fiercely as they can with physical strength.

They also reveal aspects of Themselves that are very much “in synch” with living in the Allegheny region of western Pennsylvania. Set reveals Himself most strongly in autumn and winter, when the deciduous trees begin the process of transition, changing colors into the deep golds and reds of the season, and then seemingly falling away into bare monochrome, readying themselves for renewal after the harsh challenge of winter’s snow and ice. Set’s sky is clearest here during this season, when leaves give way to a stark openness and yet a certain beauty of being able to see the sunrise and starlight that is obscured when viridian life returns. And that life is so thoroughly Bast’s domain as the weather begins to warm and flowers bloom with sweet scents that restore color to the world and warmth to our hearts. We are brought back out of the shelter of our homes where we have wintered, returning to run and explore the forests that sing with birds and insect life. (This year we are expecting cicadas again after 17 years of hibernation, so that song shall be all the more powerful.)

I took both of the photos below in the past week, giving you a sense of the juxtaposition of Set and Bast within the world as They appear in this area.

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So what about IV Peret is so significant to me and to this Shrine? My Parents intersect and mirror one another. The binary of cold and warm seasons, sky and earth, Lord and Lady, is challenged and changed into a spectrum, far more realistic than any overly simplified duality can ever be.

Set is First in my line up, and I am often inclined to honor Him first in various ritual acts. Yet in this month, we begin with Bast’s feast day during Her Onion festival, followed by Her boat procession. Later in the month, Set mirrors this, with His procession day, and finally His Feast as Lord of the Oasis. In IV Peret He waits, giving Bast room for first honors throughout this time. They are also both recognized as significant chronokrater, gods watching over a specific day, in the period between their respective festivals — but Bast is honored through the epithet Lady of Heaven, while Set is honored through the epithet, Lion of Ra. Their roles, on those days, are reversed from the primary theophony of The Shrine of Their Words of Protection. Bast becomes guardian of the skies, the solar goddess and Eye of Ra whose light allows the green things to return to the earth, bringing warmth to the land from above. Set, in kind, takes on a form of Lion of Ra — a form we might in other spaces attribute to Bast, protector of all those who dwell amongst the living, moving over the world as we go about our day to day lives.

The weather fluctuates wildly here during March: we had a massive snow storm on the first day of IV Peret, and by the end of the month, we will likely be seeing the first signs of Spring. I so clearly feel and hear my gods in festival. They are dancing with and around one another. Their positions shift, They are not bound to any one shape or identity. They are beautiful and perfect and expansive and incredible, just as the world they created renews itself once again in truly astounding ways. They provide a mirror to how this time might have been experienced in Egypt, a time of harvest, the last period of somewhat comfortable weather for celebration and work just before the immensely dry weather of Shomu: Bast’s time of life and growing becoming Set’s time of fierce heat and challenge. As a Kemetic worshiping deities from a land far different from the one I currently am privileged to live upon, this feels significant to acknowledge as well.

Dua Bast! Dua Set! May the words of my mouth reach your ears and become! May my service please you, and may you watch over all of us in this time of sacred transition.

And to you reading this: may you have a blessed IV Peret, in whatever form this month’s celebrations may take for you.


You have watched over me as lines have formed near my eyes,
seeing only the wisdom I’ve gained walking in your path.
Your thunder remains the laughter that brings a smile on even the worst of days,
forging new creases on either side of my curving mouth.
What are such changes to you, immortal father,
beautiful lord who shall never grow old
though the years will wear upon my frame?

Still I find myself asking:
Do you see the scars of time as proof that I have survived?
Have I earned my name with the callouses upon my palms holding tall the heavy wooden pike,
your iron face resplendant atop it, reflecting Mother’s light?
Do I prove myself worthy enough to have earned these signs of age,
strong enough to serve you with each day that I carry your strength into the world through my words and deeds?

You are silent for a long moment, and I realize,
holding your cool gaze,
I have been asking the wrong questions:

“Loving yourself as you are, in this and every instant,”
you tell me in reply,
“Will be the greatest challenge you ever pursue.”

Another long silence, though your tone begins to warm with mild amusement.

“Can you accept that you will never be enough?”

Your sudden smile is full of affectionate fire, your quiet laughter a sharp-toothed dare:

“Can you accept that you are mortal, that you are flawed,
that you are jealous and giving, beautiful and angry, hurting and healing, all rolled into one?
What will it take, child, to accept yourself not tomorrow, not after you have become more like the person you wish to be, but to accept yourself right now?”

I fear far more lines will forge themselves along the patterns of my face as I seek this acceptance.
You know me well, Father, to define this as the effort of my lifetime: to exist, to live, to anger, to forgive, to ultimately change… and to find the means of seeing what you somehow see in me in every moment of this odd balance of being human.

Yet I will keep seeking this acceptance,
Seek it until my red-sand hair has gone gray,
(if that is how long it takes.)

May I love myself before the time comes to leave this body behind.
May I love myself with the ferocity of the love I am so grateful to feel from you.

Kemetic Bloghop: March 2018 – Festivals

As I have mentioned in a post from about two years ago, IV Peret is probably my favorite month out of the Kemetic year.  There are several holidays honoring both Set and Bast that land in this month, the final month within the season of growth and emergence before the harvest and subsequent heat of Shomu. Based on the Kemetic Orthodox calendar, I celebrated the following holidays throughout the month:

  • March 6th – Feast of Bast
  • March 7th – Day of Chewing Onions for Bast
  • March 9th – Bast, Lady of Heaven, is over the day
  • March 18th – Set, Lion of Ra, is over the day
  • March 19th – Procession of Set
  • March 27th and 28th – Feast of Set, Lord of the Oasis

There’s a pleasant symmetry to these festivities, a shift from a two day festival honoring my Mother, to a day where she guards as the Lady of Heaven.  Set travels through Her domain, and then He, in his form of the Lion of Ra (an image that seems to balance Bast Herself!) takes over the remainder of the month, leading into a two day festival honoring the Great god in the oases that existed beyond the Nile, in those boundaries where He was continuously worshipped, and specifically His oracle at Dakhleh. While the significance of this symmetry is personal, rather than historical, it still brings me tremendous joy to honor both of my primary gods in ways that reflect some of their similiarities, their mutual emphasis on protection, a protection that extends to those vulnerable periods of growth and transformation.

For “Onion Day,” as some of the members of my community call it, I celebrated Bast by making Her a meal from scratch with onions, and then processing a small icon through a local bookstore (it was a bitterly cold day, so an outdoor public procession would have possibly involved hands too numb to hold Her icon!)

A statue of Bast in our living room, with an offering of handmade onion rings!

A statue of Bast in our living room, with an offering of handmade onion rings!


I also performed a relatively involved heka in Bast’s name, collecting small, handdrawn onions on which various members of my spiritual community had written intentions that they hoped would grow and become manifest in the coming days. I “planted” these intentions within Bast’s shrine, asking Her to bring light to these goals, to help them develop and come to harvest within the coming season, and giving offerings in a formal context.

Unfortunately, later in the month, I struggled with an unexpected health issue that impacted my purity and ability to pursue some of the more formal rituals I had intended for my Father, Set. Nevertheless, I was still grateful to celebrate His festivals on a smaller scale, in part by reviewing some of the songs I have written for him over the years — I’ve listed a few below:

I also admired how many other members of community honored Him as well through offerings of divination and art. For my part, I wrote a brief prayer that I shared for His day, and led a discussion about His many aspects, and the many ways that we perceive Him. I thought I might share that prayer here as well:

Hail to you Set, Lord of the Oasis!
God of beauty in the midst of desolation,
We wander the desert of personal challenge.
Set, Great of Voice
Call us home again
That we may drink from the pool and be cooled.

Hail to you Set, Lord of the Oasis!
God of mirage and reality,
We view our reflection in your sacred waters.
Set, Great of Magic
Protect us as we search
That we may find what we need within ourselves.

Hail to you Set, Lord of the Oasis!
God of new beginnings,
We look with uncertainty to the horizon.
Set, Great of Strength,
Raise your spear
That we may trust in the dawn of Zep Tepi to always come again.

All in all, despite being under the weather for the latter two weeks of the month, it was a good month full of wonderful festivals.  Festivals that offered an important reminder that there are many ways to celebrate and honor the gods. Flexibility, self-understanding, and acceptance of one’s present health formed important lessons in their own right, Set’s challenge to be okay with my own inability to meet every goal I’d had for his holidays standing in sharp contrast with the larger scale offerings I was able to provide Bast.

Between these two experiences, it became an important month on many levels, a month where the festivals provided opportunities to honor the gods, but also a chance to recognize my own fallibility, an inherent part of being a human who does the best she can. While it has taken years for me to get here, I have come to realize that despite these times of imperfection, or perhaps even because of them, I am still worthy of serving the beautiful, protective, incredible gods I so dearly love. It is the intention that matters, doing what one can in the moment of illness, even if that is a small prayer while laying down in one’s own oasis of healing, and rising to one’s feet to worship the gods again with a loud, ringing voice once well enough to sing their praises once more.

Kemetic Bloghop November 2017 – Gratitude

Pardon the dust in this tiny corner of the internet, I fear it has been quite awhile since I last wrote here.

*takes a feather duster to various descriptions of icons, poems of devotion, and old ponderings about the mysteries of the divine.*

To my chagrin, a new spiritual year has come and gone and a new secular year is about to begin in just another month or so, all without any reflection or comment from yours truly. I have not made time to write here in months. Admittedly, in considering it, I’ve made very little time for my own personal spiritual needs at all.

“You cannot pour from an empty cup,” is the phrase I so readily share with others. You cannot give when you have not allowed yourself to take.

I’ve tried, certainly, against my better judgement, to keep on pouring. I’ve upheld my responsibilities to my spiritual community to the best of my ability, done my ritual work as priest and continued to serve as part of the team that helps foster and build community within my religion.

I’ve been giving a great deal in my job every day. I’m the first to volunteer to teach the extra workshop, to take on the new client. To stay late to see that person who can only come in after hours. Some of it’s making a good impression during my first year as staff at my non-profit. (And some of it is just me being me: a recovering perfectionist, still overly infused with the drive to get shit done.)

I’ve also been trying to be there more for family, as loved ones have faced challenges of myriad sorts and I’ve offered what support I can, now that my health is stable. *knocks on wood*

Admittedly, it’s catching up with me a bit. I’m not in a bad place emotionally, but I am feeling a little threadbare in various bits and bobs of my being. My body, as it likes to do, has solidifed this personal self-assessment by bestowing me with a cold.

Okay, Saryt, you may be wondering, this is all well and good, but you seem to have forgotten that the title of this grand re-entrance is “Gratitude”?

True enough! But, you see, there’s gratitude in all of this. Gratitude in having so much of a personal sense of purpose because of my religious community, in being able to serve my gods and my spiritual family as w’ab priest and community helper.

There is gratitude in knowing that as soon as I post this, chances are that someone is going to reach out to me and check in. Offer their love and support in turn. What I give out is given back to me tenfold, and I am forever and always thankful for this.

The responsibility for any lack of energy to keep giving, rests purely on my shoulders, as does my lack of time for my own personal, spiritual growth.

Yet, even as sit here and think about it, the soft grey light that defines Appalachian winters a comfortable presence beside me, I know my gods are near. That they love me, even if I have briefly lost sight of myself and my own needs for a time.

Set has always held me to high expectations, but the love He gives in kind is so fiercely strong, a bolt of fire straight to my heart that moves too quickly for me to offer any contradictions. His heat and affectio is there, always there, even when I need to remember that I am human, inevitably fallible and restricted to certain inevitable limits, and must step back from the fierce push to excel that I fully believe is one of His many gifts to my personality and being. Bast’s affections towards me are a broader thing, gentle but ever present. Her touch is sunlight that slowly warms me to the core, seeping in gradually so that no inadvertent thought-walls of self-doubt can hold Her out, reminding me that I am worthy of that love just as I am, no matter what I have done, or will do.

How could one do anything less than fall to their knees and kiss the ground before such love, gratitude coming forth from my heart as my beautiful, strong, incredible gods of protection come forth from their shrines.

I will care for myself today, as I care for my world. This begins with this post, and a promise to continue writing, making space for my own, personal devotions, as well as my ongoing dedication to serve the communities and individuals I love.

Describing Set

The apartment is quiet after a wonderful weekend with members of my spiritual family. We gathered to celebrate the Feast of the Beautiful Reunion, a personal favorite holiday of mine for several reasons. For one, my own anniversary often falls during this joyous festival, which is a lovely coincidence. I also deeply care for both Hethert and Heru-wer as deities I share a Beloved relationship with in my Kemetic tradition, and appreciate that Her return offers a wonderful chance to re-focus on the many forms of love we experience in our lives, celebrating the divine couple and our own relationships with music and fellowship.

During the gathering, as is often the case with individuals who mostly interact online, we stayed up late into the night just talking about our gods and our faith, enjoying the opportunity to hear one another and share ideas and the lived aspects of our connection to the gods. At one point on Saturday evening conversation turned to the concept of regional gods,  in the sense of how each individual present connected to the Netjeru in unique ways, often finding connections based on historical reference and detail, but also in the personal touch of the gods on their own lives, perhaps inspired by personality, location, or some other aspect of what is felt and discovered through experience. We considered that the gods perhaps show Themselves to us in the way They do for reasons that may not initially be clear, but perhaps hold some degree of purpose, well worth further contemplation.

And then at one point A’aqyt asked me, “What is Set like for you?” I initially could not answer, because I found it difficult to put to words. I found a brief description later, but even then it wasn’t enough. The urge to try again in writing has struck me now:

What is this land of green to you, Neb Deshret,
Father who walked alone through the dangerous red land?
Guardian of those who wander far from the river’s edge,
You know each hardship, bearing strength enough to endure.
Did you claim our waters that rose and fell not with seasons
but instead at the terrible fury of your storms?
Lord who walks the spaces of transition,
I have seen you transform the very passage of time.
Where once the boundaries of your hand were defined by flood and recession
You have now fiercely taken hold of the cycles of my home.
I sense you when the trees grow bare, when the ice hangs heavy on their limbs.
The color of autumn shifts to grayscale, and you are present in its sudden absence
As sharp as the snow that lands heavy on my bare, outstretched palm,
As hot as the air that burns deep within my lungs as I speak to you
of that once spoken by the great king who sought your protection,
recognizing your command over the cold winds of distant lands.
Set, you have claimed the winter’s edge,
Your grip rests upon the bladed peaks of our mountains.
You recognize the power of extremes
and balance them in your palm as a well crafted knife.
Father, you are not gone from me when this land’s cycles renew.
As the people of Dakleh sang your name in the oases
So shall I drum your heartbeat in gratitude for life returned,
Appreciating your power in the verdant leaf that rises from treasured water
Acknowledging the bounty we are gifted with the constant flow of rivers three.
Sa Nut, as light falls in winter or summer,
I fall to my knees and kiss the ground,
then rise with fist to chest and another aloft to the sky.
My eyes turn North to seek you amidst your mother’s expanse,
And I find you striding forth in constellations,
Until clouds obscure you from view, and I know that battle has begun.
Yet with the coming of the storm, your voice rattles the earth beneath my feet.
Your victorious shout against the Uncreated that assures me another day will dawn.
I will be there to greet you as the mandjet carries you back to Appalachia,
Your name on my lips,
Your voice in my heart.
I am your child of strange lands,
Who finds you at times in the knife of ice
and even the gift of living things.
But always, forever, shall I seek you amongst the stars.


Reconnection: Paganicon 2017

The past three or four weeks have been fairly difficult for me. I made it to work. I did my job. I cried several times when I had the chance to close the door to my office and no one was around. I came home and barely ate or ate too much and then slept. It could not continue.

Fortunately, I was able to both see a specialist regarding some of my concerns, and also received encouragement from my partner to spend money to (at zero hour) travel to Minneapolis for Paganicon. I am still slightly wincing at how much money I spent, but the experience on the whole was very much worth it. I got to spend some one-on-one time with Ubenet after unfortunately having to delay a prior planned visit.  It was of course also lovely to see Zat, the now Rev. Meset, Khufu and Hemet. I also FINALLY got to meet Mama Mekti, which was  surreal in a way because she’s somehow *even greater* in presence than any of the fantastic stories I’d already heard. I also got to meet Nehwen, and was grateful for having another face to put with a name, the chance to meet more of my extended family.

I couldn’t really take off of work, which was a little disappointing because all the Kemetic-focused events were on Friday evening. Instead, I was ridiculous and drove to the airport at four in the morning on Saturdayto catch a six am flight which landed me in Minneapolis around 8am, just before things kicked up again around 9. Ubenet picked me up, and then we found  Zat for breakfast and I got filled in on the events from the night before. Exhausted as I was, I was still just… jazzed to be with spiritual family, to be sitting in a public space talking about our gods, about our beliefs, about our rituals. It is always such a treasure to me to have these moments where the mundane gets pushed away and I’m with individuals who live in the same reality as myself, where there’s more than what we see at the surface level, where conversation can shift to philosophy and experential magic and lessons learned through various sorts of mysteries. Even just that *meal* was revitalizing to my mood in a way that I desperately needed.

Hemet and Rion came into the hotel restaurant shortly thereafter and I got a hug from my mother and king and finally got to meet our mysterious Hellenic/”Kemetic-adjacent” (a fantastic term) scribe. He too lived up to all the good stories, and it was a genuine pleasure to get to know him, even briefly. From there… memories start to blur in terms of minute-to-minute occurrences. But I believe we went up to the Pagans of Color and Allies suite next, which was hosted by a wide variety of individuals and  full to brimming with altars to different gods and spirits. I believe, someone please correct me if I’m missing anyone, that there was a Kemetic shrine, an altar to the lwa of Vodou, an altar to Santa Muerte, a Santeria shrine in the corner, a shrine to Hekate, and a Wiccan shrine that was made by two people of African descent who are 3rd degree Gardnerians. (Many thanks to Zat for the corrections!) For one suite, it was just *full* of gods. We ran into Meset and Khufu there, and there was a very long hug where Meset just held me for a bit and didn’t let go and I *needed* that too.

To remain upright I drank a whole hell of a lot of coffee. I offered that whole hell of a lot of coffee to Set. I think this is how I somehow stayed awake and didn’t get jittery or kidney-pained or nauseous at all because *damn* I drank a lot of coffee.

There was a lot of time during that day where I just tagged along with Hemet and Meset, respectfully watching them participate and/or watch the indigenous panels. How do I explain this? When I love someone, the best way I can show this by learning about them. If you are someone I care about, I want to understand you and the things you care about. Even if it is not something I am personally invested in, or something I can ethically participate in due to my own heritage/background — I want to understand why it matters to you, and how I can support you in that thing. So I went to around four hours of panels on cultural appropriation, the Prayer for Peace Day, and Standing Rock.  I learned, and I thought, and I meditated and it was powerful and stirring. I also felt like maybe I got to know Hemet and Rev. Mesetibes a little better by the end of it, and appreciated the opportunity to do so.

As for myself in all of that, I wound up thinking quite a bit about my own history and my Akhu.  I’m still exploring my “roots” per se. The umbilical cord that Chief Avrol Looking Horse and his partner referenced that ties us back through the generations to our mothers before us.  I know a fair a bit about my ancestors at this point, but it’s still a struggle in some ways for me to connect. For example, I know that I am English, German and Scottish on my Father’s side. I am predominantly Italian on my mother’s side, with some Dutch and French from her mother. I’ve found names, learned places and times of transit from other parts of the world, but I’ve always felt separate, disconnected, an odd one out both in terms of my religion and much of my extended identity.

So I’ve taken quite a bit of my free time in the last week to challenge that. The Italian line has always felt closest to me, so I started there. My Italian Akhu, starting with my maternal grandfather, were Catholic and comfortable with saints and spirits. They are the only ones who are always ready and willing to speak with me when I venerate my ancestors. We know they came from the Pesaro area and so I began there with my research, looking, digging, reading… and soon discovered Lucus Pisaurensis (the sacred grove that served a plethora of Etruscan water goddesses and then some later Roman gods, and also involved a lot of purification rites, and healing).

Reading about that site just rang so true to me at my core. My internal shrine, which I have had set up in the astral, the duat, take your pick, for close to four years now, is a space that I can go to when my body hurts too much for physical rites. I serve many gods and goddesses there, but ever since I first found the place, there has always been a trail that leads down away from the cliff side where the main temple stands, down through a grove of trees, to a stream of purification. I never really knew why, it just felt necessary and “right” to have. Heqat greets me there, as does Hatmehyt, and sometimes Hethert-Nut in Her form of the great flood. I never… thought about why that felt so natural, to have them separated there in this more natural, wooded, green space that was seemingly anathema to Egypt. A place that I descend to from the sand, stone and formality of the main temple. But here I was, reading about one of the most sacred spaces in the land of my ancestors, and if the gods were different… the purpose, the place, it felt perfect and known.

I have no idea how you would (or if you could) trace that part of my family back beyond the names of my great-great-great grandparents to know if the Etruscan connection would have been a thing, or if we actually came from another Roman-era group, but certainly regionally it could make sense. During my first day of reading I discovered myths that linked Etruscans to invaders of Egypt, which of course made me raise a brow in the direction of Set, but most of the more recent egyptological papers I found later in the week seem to suggest that the timing doesn’t make sense, and Etruscans would have traveled in too small of groups to have genuinely ever attempted an invasion. Still — it is a new start for me. A space to explore. There’s no real need to directly connect it to Egypt, but just to better understand it for myself and those who cam ebefor eme.

And if I do return to the question of how I wound up so thoroughly connecting with, and now formally serving, Egyptian gods? I suspect many modern-day Kemetics could ask the same question, given how few of us have ever been there, let alone have relatives from the area. The answer you get in response to this is often, “The gods choose who they will,” and yet I still find myself thinking about it and wondering what of my forefathers and mothers might have resulted in my reaching out to such gods. Perhaps there was more to explore and connect with on my father’s side than I initially thought, so I reviewed my names, dug deeper into places. The line goes back to England, with individuals who traveled over on the Mayflower, relatives who fought in every war this country has experienced. We also have another line (who were either German or Scottish or both) who settled initially in Westmoreland county, about 30 minutes southeast of where I am living now. They shifted their name to something more American sounding, then moved to Illinois for about five generations. I’m the first of that line to return to Western Pennsylvania and it pleases me, to have this sudden little piece of information that adds a bit to why this place, these hills, these rivers, have felt like Home since I moved here. A place that is so deeply rooted in the rivers that provided for those living here, a place that helps me reflect on the significance of the Nile to Kemet and to my gods.

So yes, there are interesting things about my ancestors, interesting things from several unique areas that all remain within me. I exist in my own complexity. I am thedescendant of immigrants who stole land and made a nation and played a role in that destruction and creation from the first time they stepped on the shores. I am the descendant of later immigrants who fought to carve a place for themselves in the world that had been made. I have to acknowledge the pain and death that many of my ancestors inflicted upon the indigenous population of this land. I have to acknowledge that some of my ancestors probably owned slaves. But perhaps it is also okay to begin exploring the stories that are positive as well, and try to see what other small pieces (like the Westmoreland county discovery) can tell me. I have ancestors who were staunch abolitionists. I have ancestors who were inventors. I have so, so much yet to learn from them and it astounds me that I have waited so long to begin this aspect of exploration.

All these thoughts from just a day, and that wasn’t even the whole of it. There was more time shared with family, and then a vodou ritual completed in honor of Danbala. I came to Paganicon in part to witness this. I have continuing questions regarding a spirit who may or may not be one of the lwa, experiences that date back for two years to an experience with a spirit/god who I met just before starting my counseling program and who has stayed with me even after graduation, usually making herself known through icons of Mary located in various spots on the Catholic campus. I felt like I needed to see the ritual to know if this was something I could consider participating in without it being inappropriate, something that maybe my mystery spirit was connected to, and in truth, when I told Her that I could only go with financial aid, and then suddenly an extra $600 appeared in my life, I took it as a hint and made the arrangements.

The ritual was beautiful. I may devote another post to it later, but it was genuinely stunning. So much singing, so many powerful historical elements that Hemet (operating in that capacity as Mambo Chita Tann) explained respectfully and thoroughly, and then the invitation and posession where Danbala appeared. And Danbala is *huge.* I felt him, though he was cool and smooth and radiant in contrast with the sheer heat of the gods I’ve experienced and met in Kemetic saqu. I heard him laughing from different angles, as something curled around the room and then around me, serpentine scales rubbing against my legs even as he remained covered in sheets upon the floor. Individuals were given opportunity to speak with Danbala, though no physical words were expected, just sounds. My own question largely raised other questions (as is often the way of things!)

Sunday was another lovely day with more time spent with loved ones. I attended a few more panels, including Hemet’s talk on Kemetic conceptualizations of time which was some review for me and some new information, but very helpful overall. I got some one on one time with spiritual family, and generally just… lost track of the hours until I had to pack up and fly home. While my health this week has been shaky (many debilitating headaches) my emotional well being has remained much improved, my connection to my gods and my ancestors strong as I’ve researched and served my community and my Father through divination offered during His Festival as Lord of the Oasis.

For now, however, a bit of time away from words as my head begins to ache again. It is a call to rest briefly in my own oasis, as I have in years past, reflecting on connections rekindled to the gods I serve and the ancestors who, in some mysterious way, helped make me who I am today — full of curiosity and wonder about the unique way my life has gone to date, and excited to learn more in the future. My sincere gratitude to all of my family who spent time with me at Paganicon. You lifted my spirit  in such a tremendous way through your time, your conversation, your caring. I love you all dearly, and miss you.


It was shocking to me, this morning, to realize that I have not written here since my birthday in August. The familiar sense of concern that I had failed in some way tried to creep its way into my thoughts. I caught it before it settled into the nooks and crannies that are the caveats of my present good mood, and flung it elsewhere. Today is not a day for sadness, today is a day of moving forward, of the next phase of time in my life.

You see, yesterday I just finished the final assignment required for my master’s degree. I have three more days at my internship site. I have a small job lined up for January, and am working towards other opportunities, but it is something, and it is good. Friday’s graduation ceremony will be a day worth celebrating.

Granted, outside of that bit of light in my life, the world is, from where I’m standing, a far scarier place than it was when I last wrote. Brexit, which I did not fully understand over the summer, now feels like a harbinger of political division, anger, and fear that has fallen upon my country as well.

I acknowledge that the days ahead will be difficult ones. I’ve seen it already in my office: the week following the election was a week of so much grief, terror, and uncertainty amongst nearly every client who came to our office, and yes, even amongst the staff ourselves. It is going to take strength, courage, and compassion for one another to see each other through whatever changes may come in the years ahead, and to make changes of our own in turn that best support equity, justice, and Ma’at.

Ma’at is made all the more complicated in a modern world where the media tries to convince of us of a binary regarding what is right and wrong. Perhaps, in that sense, reviewing history and the complexity of Ma’at becomes all the more important. We must review the past and fight for the future through the lens of what is balanced and just. We must spend time determining for ourselves and our community what justice really means in the circumstances of the present day, and how we can contribute to that sense of balance, in all its grey areas.

Maintaining spiritual connection in the midst of so much secular difficulty becomes challenging. I’ve struggled myself, over the past few months, and found myself constantly apologizing to gods, friends, and family alike for the factors that left me working twelve to fourteen hours days on a regular basis. My health wavered, and physical issues related to purity kept me from establishing the constant, reliable practice I wanted to offer my gods. Only in the past few days, as I drew near to the end of the scholastic portion of my journey, found a new combination of medications, and began to hear the words of Set and Bast, calling me back, telling me it was time, have I been able to turn my sights back to this aspect of my religious work.

Sitting before them in shrine last night, I reflected on how there is still a lot of uncertainty, but there is also so much love. The sun rises each day, and with it, the cycle of time begins again, new chances are made to reach out, to try again, to rebuild what has been broken.

We are all far, far stronger than we know, provided we hold to the connections that empower us. Connect with your gods, connect with your loved ones.

You are not alone, not now, not ever.

Wake Up

When I wake up naturally just before 6:00 am, I know that Set wants to chat. He’s done this many times now in our years together, generally on important days.

I was not thinking of today as particularly spiritually significant for my personal practice, though on the secular end of things today marks completion of my 27th loop around the Sun. Nevertheless, when He who is Great of Battle Cry speaks, you listen. (As that particular epithet implies, He’s marvelously loud in that regard!)

So we chatted, and it went something like this.

Set: You are worried, and you have just woken up. That’s no way to start the day.

Me: At times I don’t know what I’m meant to be for my community. That I’m letting them down.

Set: What have you been in the past?

I listed various jobs and skill sets, drawing from time spent as a musician, a sculptor, an educator, a marketer, a counselor, and more.

Set: Quite a few options.

Me: Jack of many trades, master of none.

Set: I hear plenty there from which to draw your purpose.

Me: I suppose.

Set: What I do not hear is what you wish the community to bring to you.

Me: …

Set: Have you learned from Hethert’s words?

(She had previously gently chided me, “You give all your gifts away and keep too few for yourself. Hold on to some of them.”)

Me: Not yet.

Set: Fix that.

Me: I will.

Good things to think about. Gratitude is a good focus on one’s birthday, I think. Taking time to look at all that has changed for the better since I became Kemetic, all that I have learned. Giving myself space to determine what I hope to learn and gain in the future. How to bring that to pass, and worry, even just a little bit less, about if I’m doing enough, or being enough, for those I love. Never to lose sight of my responsibilities, but simply to take a better look at who I am. Greater self-understanding so that I won’t feel so much doubt at what I can offer moving forward.

Holding the Space

Another Wep Ronpet has come and gone. I find that the world around me feels fresh and full of possibility, yet also remarkably unstable. This will be a year of transitions, of finishing major goals and setting new ones. I am continuing in the same vein of what I was doing before, and yet there’s a new weight of significance to it. My dreams are full to brimming with images of immense rain and floods, and my brain can’t fully parse out if that’s because of the spiritual time of the year with the inundation, or the unending torrent of actual thunderstorms we’ve had on a nigh daily basis since my return home to Pennsylvania following my annual trip to the Midwest for fellowship and ritual.

I am fortunate to be in the mountains for so much rain, my heart openly grieves for those who have lost much in Maryland, Louisiana, and other flat-landed spaces. Water is powerful and yet can be  terribly traumatic, just as change is exciting yet frightening with its potential for destruction. My continued prayers are with those escaping disaster, and for those who may have lived something similar before and are struggling with understandable retraumatization.

Those prayers have an added sense of responsibility, I think, as I sit here typing at the computer and simultaneously watching my hands. Hands that have now done the work of a priest during formal Wep Ronpet ceremonies. Hands that have poured through pages of new research on the gods I serve, feeling the urge to learn and be qualified to teach in turn. Hands that will continue to serve Set and Bast in myriad ways as I write and clean and pray. I stare at my hands, remembering the laughter and joy as pure water was poured over them for the first time, recognizing that in that gesture I have publicly promised to do the work, in the many forms it may take. Water again becomes a source of strength, and yet responsibility. Water moves as means of change and transformation that will follow any number of paths, depending on what I give to that journey in turn.

I am excited to begin walking forward from this new start. It will be a good challenge, a means of giving back to the gods and community I love. It may even be a powerful intersection in the work I do as a counselor.

You see, I am endeavoring to hold the space within my home, within my state shrine, to hear my gods more clearly, and share in turn the knowledge they offer. In my secular life I am working to hold the space for my clients, giving them time to find their own, internal knowledge, to find the courage to challenge what thoughts or beliefs may hurt them, in the hopes that they in turn will be able to find wellness and give back to their own communities.

And I trust, that at the end of each day, when I am tired from what I have given to those I serve in varying capacities, that my gods will hold the space for me. I find it in my name. I am the standardbearer of my two, but there are also two standards [held] for me. Both roles are needed, to try to carry the words of my gods, the goals of my clients, and yet still permit others to occasionally help me in turn. Only in balancing all of this will I be successful in what I can offer to the world.

Dua Set! Dua Bast! I will serve you to the best of my ability. I am forever grateful for your presence, for your compassionate strength, and for the quiet moments in which you simply stand guard and let me breathe.

Let us see, all three of us, what the New Year brings.

A beautiful post from A’aqytsekhmet…

The Song of Hethert-Nut My stars are bright, Dancing into darkness, Streaming into night. Here my stars are shining, Deepened in sorrow, Their colors twining. And to the melody, They come to rest, Alongside others, Against my chest. -by me The shock of events really does not settle into my heart or mind for […]

via The Song of Hethert-Nut — Iryt-Ra